Changing as We Age

         There is something about life transitions that makes them more difficult the older we become. I have noticed this with my clients as well as myself, and I’m certain that it’s not a simple function of declining vitality or just a well-earned preference for our own habits. What is it about life change in later life that seems to be so challenging?

         Human development is a long process of accumulated experience. It seems to take most of us about two decades to become independent of our caregivers, and during those twenty years we experience innumerable changes in our bodies, our environments, our relationships and our knowledge of the world. New people, new shoes, new ideas. Repeat.  Whether we are moving from one classroom to another, or one neighborhood, state or country to another, our younger selves are constantly integrating change into our understanding of our self and the world.

         I recall being an excited 21-year-old in the late summer of 1979, just weeks past college graduation, packing a dozen cardboard boxes full of records, books, clothes and personal items, weighing them and dropping them off for shipping. And then, accompanied only by my hard-sided sky-blue Samsonite suitcases and my guitar, getting on a series of planes beginning in Burlington, Vermont and landing in St. Paul to begin my new life as a Lutheran seminarian and would-be pastor, never to live in New England again.

         Such full-scale moves are the norm for many young adults; new jobs, new relationships, joining the Peace Corp, moving alone to a new city for graduate school. What makes such dislocation possible is the fewer and transitory ties that young adults have made so far in their lives. Change is the standard young lives have known, and it is only by living into later changes of career, marriage, parenthood, childcare, student loans, chronic health issues, mortgages and aging parents do those transitions grind to a slow march.

         I have watched this middle life deceleration of change out my living room window. Of the 6 middle-class homes surrounding me, 4 of them, including our own, have had the same owners for over 20 years. I used to think that remarkable. Now I understand what creates that stability because I have sought just that stability for myself. Moving is such an enormous disruptor when over the years you have made a house your home, when you value your children’s school district or your church, when you rely on key friends and health care professionals you know, when you live in a region with enough economic diversity you may be able to change careers in place, as I did. If those core resources have been established, one thinks long and hard before taking a geographic leap to begin putting that all in place again.

         But the changes within and around you may catch you off guard. If you are lucky, your children grow and succeed and leave your home for one of their own. The work you sacrificed for changes or you change, or you age out and now it’s done. Your parents, blessed with long lives, die and you are suddenly the oldest generation of your family. Your body, which you’ve trusted to go and grow suddenly stalls and reveals new pain, problems and limitations. How did all this suddenly happen, you wonder, and of course the answer is that it was all happening while you were busy looking down, raising children, earning a living, trying to stay focused enough to create a full-grown life. And before you know it, you’re on the other side of trying. You’ve suddenly arrived, only to have to figure out the next transition into older adulthood.

         No one as of yet has handed me a life map. We each end up sketching out our own with just enough foresight to help us imagine what comes next. And that may be the greatest and necessary emotional skill of later life: imagination. The ability to mentally image our next steps with greater wisdom and hard-earned courage than we could have possibly hoped for at 21 or even 41. Because it takes that kind of skill to discern how to live in an aging body, how to let go of old resentments, what of everything we have accumulated to keep and what to let go. If we’re lucky, there is so much left to learn.

(Originally published in the Savage Pacer Online 4/15/19 and in print 4/20/19)

The Huge Problem of Binary Thinking

There is so much the small child’s brain is figuring out about the world it’s no wonder human memories don’t begin to form until our third or fourth year. And even then, they are impressionistic: a beloved face, the flash of a dog running across a lawn, the yellow wallpaper over a grandparent’s shoulder as he lifted us out of a crib. So much experience and so few ways to describe it to ourselves.  One of the very first ways our brain organizes the world is to divide known things in two: night, day; up, down; yes, no; cold, hot; mother, father. This binary division is one of the first ways we know how the world is.

By the time we are ready for kindergarten, we can expand those mental and linguistic maps. We know there are more than two temperatures of things, the day is divided by clocks into hours, and we have a box of crayons which contains a dozen or more different colors. But this automatic binary thinking seems to really stick when it comes to sorting people. Small children believe the world to be clearly sorted into good and bad people, boys and girls, rich and poor, young and old, black and white. A critical problem in our country at the moment is that many adults refuse to grow beyond these mental labels. And spend enormous energies reinforcing these labels when they are shamelessly simplistic or just plain wrong.

I’ve been lamenting the way we compartmentalize one another this way as we approach the midterm election this November 6th. Nothing is as distorted and illustrative of this binary division than the current crop of negative campaign ads. While officially a multi-party political system, our politics have evolved into a binary choice: the Republican Party or the Democratic Party. Dividing our political visions into two teams has created an Us vs. Them strategy that currently draws no one to middle ground.

Push, pull, left, right. Yes, our politics have been in this tug of war for generations. But the new pervasiveness of personal technology, the internet, and social media have allowed white racial anxiety to reemerge from the far shadows into a frighteningly broad cultural attitude, fanning the anonymous rage of some into flame. Just this week over a dozen mail bombs were sent to Democratic leaders, and neo-Nazi anti-Semitic rhetoric spurred one gunman to slaughter 11 Jewish worshippers at prayer in Pennsylvania.

Some of us were once naïve enough to believe that the election of Barack Obama marked permanent social change in America. The 2016 campaigns demonstrate that racial fear is still at the heart of majority America. With no political experience and a self-professed history of exploiting women, with a campaign promise to build a giant wall on our southern border and reverse trade agreements with China, Trump won his party’s nomination and then the national election. His current policies attempt to upend sexual minority rights, stall climate change efforts and reverse laws that protect women’s reproductive decisions. Every one of these choices repeatedly divides us, each speech he gives shamelessly promotes himself, all the while Russian efforts to sow political unease in America by planting false political stories in social media, shared instantly by millions across Facebook, succeed. Putin must be thrilled.

Us/them, either/or binary thinking never could sustain a complex democracy. The answers to our personal and social challenges are too complex. I urge you to become part of the solution, and vigorously resist the racial bias we have all grown up with; to question political rhetoric, even from your own party of choice; and to recognize that the words we use to think, describe and talk with one another can have life and death consequences in the real world. Leadership at every level of government matters. Vote.

 

(First published 10/31/18 in Savage Pacer “Spiritual Reflections” column)

https://tinyurl.com/yam6flnq

 

Video You Should NOT Be Watching

Smart cellphones are everywhere, and ever since the advent of very high definition small lenses and amazing software, so are self-made video clips. Everything from stupid pet tricks to police high speed chases are there on YouTube, FaceBook, Instagram and any number of other social and media platforms.

But just because they are watch-able, doesn’t mean you should be watching them.

Today on the Minneapolis StarTribune website was posted a caught-on-tape — from one lane over — a high speed rear-end collision of a heavy dump truck hitting a line of cars stopped at a light in my neck of the cities. Now: I am, like many adults, the victim of a violent car crash, caused by a drunk driver. It was, in fact, the central trauma of my young life and while I have found significant healing from its effects, that event reshaped my life in profound ways. I have never expected driving to be perfectly safe. I worry about car accidents while trying each day to be a relaxed driver. I have to mentally work to trust that my family can make it home safely from the roads every day.

I saw that video come up on the site today. And though a part of me was curious, along with over half a million other viewers of the video were, I knew that another part of me would be re-traumatized seeing that clip. (And I bet you expected me to post a link to that very video: Nope, I’m not going to.) A great deal of traumatic experience is processed through our eyes and into our bodies in an instant. To run that clip was to reinforce a part of my brain I have worked so hard to heal. It is not worth days of increased anxiety, hyper-vigilance, or plain worry just as our young adult daughter starts her new job she has to drive to in St. Paul. So I didn’t watch. That was a choice of good self care.

I know that today, 9/11, there are those that are remembering by watching those twin towers fall again and again. Or recalling the heroes aboard the flight that crashed in the fields of Pennsylvania instead of Washington, DC. You don’t need to re-watch the video of that awful day to be a proud American.

Are there experiences in your life that have caused serious harm to you or loved ones that arise in videos, TV series or films? Pay attention. You may not need to participate in those visual experiences, even though they are many steps removed from you. Your emotional system has a life-long memory, and awakening the dragons of our past isn’t always the best medicine. As the old bible camp song goes, “Be careful little eyes what you see….”

 

College Mom: I’m Trying, But It’s Hard

We dropped our first born off at university this week. We have spent the last year plus supporting him as he got ready. From taking AP classes and exams, to doing half of his senior year of high school at our community college, our son was looking forward. We thought frequently about how the transition to college would be for us all, and he and I often would tell each other that we would certainly miss one another and that it would, yes, feel very weird.

Well, it does. I didn’t even shed a tear until I walked into the house after we drove home without him. Our house, minus one of our children, just doesn’t feel like our home. Walking into his bedroom brought me to tears. The boy is gone, at least until Thanksgiving break, and I have to get used to the change.

We left him seeming excited and confident, and for that, I am deeply grateful. He is competent to meet the academic challenges ahead, and has support for everything else.

I’ve been comforted by the texts we have sent back and forth a couple of times a day since we separated. Does that qualify for a helicopter parent? I don’t think so. I have told my husband that I think my/our job continues to be to love and support our son. As for decisions and problems? They now belong to him. And he needs to confront them so he can develop his individual skills with people and their strange, strange ways.

Of course, sharing space with others is always a challenge. I want him to be able to get his own needs met, live with compromise, and assert himself. This is what I am struggling with. He is a really, really nice guy, and doesn’t always speak up for himself. I’d love to swoop in and solve an issue or two, like a therapist could. But I. Must. Not. Interfere.

He knows where we are. He knows how to speak his mind. He knows what he needs. As my friends who have traveled this road before are good at reminding me, we have taught and modeled problem solving all his life. He has a set of values that are worth defending. I need to let him figure out his own boundaries, and how he is going to manage them. He’s just getting started.

Just so you know: it’s a lot easier to say than to feel. I think I have more to learn about this change than my son does. I used to know what being his mother meant. It’s something very different now. It’s pretty hard to stop being his champion, defender, provider and comforter just like that. But just like that, that is exactly what my life is asking of me now.

Thank you, God. Help us all.

Chronic Illness and the Family


It may be the idealized image of television shows, or perfect, ever-present pictures in advertising in newspapers and magazines, or just the plan hopefulness with which we all start our families. But most of us don’t plan to include chronic, life-long health problems in our family plan.

Our bodies are quite amazing creations, able to fight off disease, recover from injury, grow, age and change every day. We aren’t minds that have bodies attached, but we are instead bodies that think. We must eat, move, think, rest, work and love with our physical selves in mind. And for the most part, this natural rhythm of self-care makes life work.

But life isn’t smooth, and our physical systems aren’t perfect. Some of us will encounter injury, disease or disability that does not respond to time and care. For many of us, that process comes quite late in life, after the children are grown and gone, and our work life blessedly finished. But for others, this physical change comes much earlier, as a child, or teen, a young or middle adult. And suddenly life is different.


Chronic illness. It’s a disease, like diabetes, that robs the body of its natural resources and requires hourly attention to diet, activity and insulin. It’s asthma that can be quiet for days and weeks and suddenly constrict airways. Spina bifida, cerebral palsy, brain disorders, arthritis, paralysis, cancer, and blindness: the list of disorders, diseases or injuries that can change our lives is seemingly endless. None comes with our permission. But once it comes, if we want to keep our families and marriages healthy, happy, and productive, we must figure out how best to cope.

While those who live with chronic illness in themselves or close loved one have to create their own way to manage, there are some common factors when people find themselves faced with permanent life challenges. Perhaps one or more of these resources may fit you and your family now or in the future.

  1. Support. Being suddenly faced with disease or disability can be an enormously isolating experience; we feel overwhelmingly alone in our loss. Reaching out to others who have been there before us is a great relief to many. Local, in-person support groups or electronic on-line discussion groups are a wonderful way to break that isolation, find help, advice, and new friends who can walk the new journey with you.
  2. Education. Many of us have found the Internet and it’s endless resources both wonderful and awful: some of what we find is inaccurate and it’s hard to sort out which information is true or not. Finding the most authoritative sources of information about our condition is important and life giving. Medical libraries on-line, medical professionals, and research foundations may be the best places to start when researching a disease.
  3. Insurance companies. Believe it or not, most health insurance companies want to help you manage your disease so that you maintain or improve your symptoms. Many diseases have been shortened, improved or cured by the research done in clinical trials. Ask your physician if you qualify for research studies, and then be in touch with your insurance provider. You may find, as I have, that your insurance will cover an important, life-giving clinical study.
  4. Mental health care. As a psychotherapist who has been a therapy patient herself, I know how critical mental health care is to living with disease and chronic pain or disability. Reach out for mental and emotional support before you feel overwhelmed, and find a private, confidential healing place to think about your feelings, behaviors, relationships, and changed body. Internet directories like GoodTherapy.org are great places to search for quality therapists in your area.
  5. Spirituality. Nothing is more important to the long-term adjustment to change and disability than working within one’s sense of faith, belief, ritual and higher power. Faith and spirit can help one recreate a sense of purpose, meaning, self-care, self-acceptance, love and forgiveness in the midst of loss and change. When we can feel connected to a Being or community that loves us in the midst of our personal storms, we can experience a safe harbor for our hearts and minds.

Even with some or all of these important resources, living with chronic disease is a difficult and exhausting journey. Be sure you make time and space in your life for love, laughter, and joy, the things that hold families together. Despite the challenges, you may find life really worth living, together.

The Two-Faith Marriage

            For thousands of years, people have expected their children to marry within their family faith and culture. Family life, in its largest sense, is easier this way. Marriage partners are easier to find among shared communities like synagogues, mosques, parochial schools or parishes; families know more about each other and often form smoother in-law relationships. Religious rituals bind partners to preceding generations as well as to their future children and to one another. All the thousand small, nearly invisible connections shared faith creates helps to enable more stable marriages and thicker, stronger emotional ties between parents, children, in-laws and the larger religious community.
            It isn’t the distrust of the outside world as much as the desire to sustain the uniqueness of a specific religious worldview that has linked Catholic to Catholic, Jew to Jew, Muslim to Muslim, Hmong to Hmong in marriage for generations. The practical, easier simplicity of shared meanings between spouses hold traditions and expectations in place. And so, for generations, parents have expected their children to partner with people of their faith traditions; this has been especially critical to religions that have relatively small numbers compared to the general population, as Jews are, for example, in the United States.
            So, if a good Jewish young adult woman, whose faith teaches her that mothers are the parent who “passes down” the identity of Jew to the children, should begin to form a long-term relationship with a young adult male Gentile, a non-Jew, the tide of family anxiety may be loud. But now imagine an adult Jewish man planning to marry a Gentile woman: his children would not be considered religiously Jewish. The emotional hew and cry from his extended family may be so loud as to disrupt that planned marriage. While all this anxiety about blood lines and religious identity may be unwelcome and distressing, it’s quite understandable from a cultural point of view. But it doesn’t make it easier to manage this all within your own family. So what’s a “mixed marriage” couple to do?
1.      Understand and respect the family’s loyalty to their faith. While the family comments and distress may be pointed at you, it’s really not about you, personally. It’s about your possible intention of breaking community tradition and expectations.
2.      Take your time. Be sure those thousand small communal connections of the faith become more visible to you and that you try them on for size. They need to fit you, or at least be interesting and acceptable enough to have them become part of your life. What is simply a bother now may become intolerable. And intolerable isn’t good; it will kill a marriage.
3.      Negotiate before you commit. Work out the details of a future family life as much as you can. What is preferable you attend (Sunday service) and what is mandatory (Baptism)? Can you tolerate these agreements for the long run? Are they mutual? Talk them through, and even write them down.

4.      Can you agree to live within this negotiated difference? Expect this topic to never go away, but be a continuing area of adjustment, compromise and some level of sacrifice for the both of you. The larger presence of extended families, religious holidays, rituals, leaders and language will only increase this difference as you have children. Can you both embrace the long-term challenge in a positive, adjusted way?

            The two-faith marriage couple is on the increase across Western culture. And while such unions can appear to weaken a minority faith, sharing traditions can also strengthen the tolerance, appreciation and respect the majority has for minority traditions. It’s not all bad news! But a two-faith marriage is not easy, and is not for the faint of heart. Know what you need to do before you say “I do,” and your years together will much smoother.