Jesus Was Not a Marxist

This fall’s public demonstrations begun as “Occupy Wall Street” follow in the time-honored political traditions of modern cultures. Concord, Massachusetts; Selma, Alabama; Tiananmen Square, China; Cairo, Egypt: people have risen up in massive numbers across the world to seek change. Whether you have joined them, or even disagree with their perspectives, as a democracy we all value the power of citizens to peacefully organize to seek justice and change.

            The energy of Occupy Wall Street-like gatherings is born in the increasing gap in our country between the rich and the poor, and a shared impatience with the lingering effects of our last recession. Wall Street in New York City, the geographic center of the United State’s Stock Exchange, is also home to many of the world’s largest financial institutions, many of which were involved in complex tinkering with mortgage lending that sparked our long economic slide. Too big to fail, our own tax dollars have been spent to bail out the biggest banks and other financial giants, as many of us watch our savings, pensions and home values shrink. We have all suffered, the poor disproportionately, and finding the villain in this melodrama seems like a natural thing to do.
            When at its best, the Christian community has traditionally been an advocate for the sick, imprisoned, and the poor. Taking it’s mission from the example and command of Jesus, to tend to the sick and suffering, “the least of these,” it makes sense that activists and clergy from all parts of the faith have joined the demonstrations taking part around the country this fall. I celebrate the long legacy of Christian ministries that have sought to bring love, light and relief to those in need. I praise the clergy who gather in the streets with the protesters as witness and support for those who live, chant, and demonstrate for change.
            But I won’t sit silently and let one particular claim I have seen recently in social media go unanswered: “Jesus was a Marxist.” No, he was not.
            Marxism is a modern political movement that has its roots in the works of Karl Marx and Friedrich Engels. They argued that human beings could establish a perfect economy if everyone shared their resources communally. A new communism would develop following a class struggle, the result of failed capitalism. Marx believed that religions are “the opiate of the people,” dulling their will to revolt. While these ideas do serve as a stark contrast to the rigid classes and oppressive, generational monarchies of old European and Asian cultures, the application of these ideas in real human cultures has failed.  The Soviet Union, China, East Germany, Somalia, North Korea, and Cuba have been cultures of oppression. The powerful hoard power. The weak are kept weak and anyone opposing the powerful is kept behind bars, barbed wires and walls, or killed. Exactly what part of this broken political model would Jesus advocate?
While Jesus constantly advocated for the sick, suffering and oppressed, he rejected the pressure to start a revolution or class war. In fact, he repeatedly said his “kingdom was not of this world.” Instead of setting up a new government, as some of his disciples believed he would, he lived on the margins of power and when confronted, told the Pharisees to “render to Caesar what is Caesar’s, and to God what is God’s.” Jesus’ vision of God’s kingdom is about bringing all people to God’s table: rich, poor, powerful, weak, visible, and invisible. It pointed to a way of seeing the world far different than how human beings do. Jesus pointed to a kingdom of peace and justice that included women and children, the old and infirm, the powerless and the powerful. This is God’s kingdom, not ours. When we live with this vision, we share in the vision of God.
Jesus was a healer, a teacher, a sage, a prophet, and a revolutionary, the Messiah who refused to lead a revolt. After a short life, he was executed because the earthly powers feared his kingdom of peace, healing, inclusion and non-violence. Call him a revolutionary for God. But for Jesus’ sake, don’t call him a Marxist. It’s just plain wrong.

(First published in the Savage PACER, Saturday, 10.22.2011)

Reading Made More Difficult

I’m astonished to report that after decades of putting reading before everything else, I have been made a (somewhat) more reluctant reader. I blame it on my internet wanderings on a shiny, sleek laptop, my interest in social media, the constant buzz of Facebook, and the flutter of Twitter. The allure of my Blackberry texts. The shift in my free time from reading fiction to psychology. All of it. And it is disturbing.

I have had three or four novels this fall that have just sat there, waiting for my attention. But the deck needed waterproofing. The oven broke, and then companionably, so did the dryer. And my gym time cuts into the hours of the day. And work demands my energy in different ways. My older eyes have a harder time with small fonts at 10:00pm. Reading began to slowly seem like effort, and watching reruns of Law and Order like mental balm. I know, I know, it’s pathetic.

Before I completely become unrecognizable to myself, I recommit myself to Pleasure Reading. I have an annual goal this year of 50 books on GoodReads.com, and though behind, I’m going to try and make it. If you count the books I start and then put down because they aren’t worth any more time, then I am still on pace. Even if one of my current books is 1,200 pages long, weighs a couple of pounds and moves along like cold molasses.

So here’s to my return to a better self. I don’t believe that all this technology in any way makes me a better, smarter, more interesting person. It just sets me adrift into the world of re-tweets, random quotes, cute photos, and unimportant status updates. Mind candy. Back to the real world of fiction in which I understand myself and others better, and gain a more whole and compassionate perspective on the human race. Yes. I’m feeling more myself already.

College Mom: I’m Trying, But It’s Hard

We dropped our first born off at university this week. We have spent the last year plus supporting him as he got ready. From taking AP classes and exams, to doing half of his senior year of high school at our community college, our son was looking forward. We thought frequently about how the transition to college would be for us all, and he and I often would tell each other that we would certainly miss one another and that it would, yes, feel very weird.

Well, it does. I didn’t even shed a tear until I walked into the house after we drove home without him. Our house, minus one of our children, just doesn’t feel like our home. Walking into his bedroom brought me to tears. The boy is gone, at least until Thanksgiving break, and I have to get used to the change.

We left him seeming excited and confident, and for that, I am deeply grateful. He is competent to meet the academic challenges ahead, and has support for everything else.

I’ve been comforted by the texts we have sent back and forth a couple of times a day since we separated. Does that qualify for a helicopter parent? I don’t think so. I have told my husband that I think my/our job continues to be to love and support our son. As for decisions and problems? They now belong to him. And he needs to confront them so he can develop his individual skills with people and their strange, strange ways.

Of course, sharing space with others is always a challenge. I want him to be able to get his own needs met, live with compromise, and assert himself. This is what I am struggling with. He is a really, really nice guy, and doesn’t always speak up for himself. I’d love to swoop in and solve an issue or two, like a therapist could. But I. Must. Not. Interfere.

He knows where we are. He knows how to speak his mind. He knows what he needs. As my friends who have traveled this road before are good at reminding me, we have taught and modeled problem solving all his life. He has a set of values that are worth defending. I need to let him figure out his own boundaries, and how he is going to manage them. He’s just getting started.

Just so you know: it’s a lot easier to say than to feel. I think I have more to learn about this change than my son does. I used to know what being his mother meant. It’s something very different now. It’s pretty hard to stop being his champion, defender, provider and comforter just like that. But just like that, that is exactly what my life is asking of me now.

Thank you, God. Help us all.

Tiger Woods : How Far the Great Have Fallen

With news this morning that Tiger missed the cut in the latest PGA tournament, sports journalists are beginning to comment on his astonishing fall from golf and sports greatness. It does seem as if his personal and professional troubles have created a failure that reminds us of an airplane in free fall. How could someone with such unusual talent lose it so disastrously?

There is something of gloating in all this talk, too. After all, who among us doesn’t feel just a bit of pleasure in seeing the untouchable hero now seem so human?

While the sports writers opine over this and that detail, it seems sadly simple to me. He is suffering, and his life is demonstrating the difficulty he is having holding all the pieces of his super-star world together. What propelled him to greatness – his focus, consistency, precision, unflappability – are all possible because he once managed an internal calm. Even if that calm was managed, or maybe controlled, even masked, by dozens of handlers, unlimited resources and a sex addiction. What we are seeing is a man whose masks have been ripped away, and what is left is the internal chaos, doubt, confusion and frustration that remains.

I hope, for his sake and the sake of his children, he can heal his mind (and his chronic injuries) and successfully return to the game around which he shaped his life. It doesn’t matter if he returns to his former greatness. I doubt that is possible. But what is possible is a re-made adult life, a life he can live in the long run, a healthier, happier, more whole self.

And wouldn’t that be a fabulous story? I just doubt it will make the front page of the Sports sections. No matter. It will make for a better life. 

More Deadlines

It’s Thursday night, and I have more writing deadlines. I’m late on my professional blog post at GoodTherapy.org (again), and I have a sermon to do for Sunday.

For the first 12 years of my parish ministry life, I preached about 46 Sunday sermons a year. I had time away for vacation, and occasionally for continuing education, or a bout with laryngitis, or a special guest preacher, but otherwise, I had a deadline every week. In addition, each year I had a half dozen Lenten sermons to write, a dozen or more funeral sermons to prepare, half a dozen wedding sermons, and a dozen or more newsletter columns to do. When I joined a staff for my last 8 years in the parish, the rhythm slowed to about every third Sunday plus the added services which I led. That’s a lot of writing to the clock. That’s a lot of writing, period. I know I learned to cope with this demand while an English major in college. What I remember most about my Major are the piles of papers I had to produce in every class. I was writing something, or some things, for some class All. The. Time.

I don’t like that pressure. Never did. Even if I got good at it. So this is me, procrastinating, writing on my blog because I want to.

Writing well is not easy. It takes a lot of thought, and a pretty sharp mind. And a good deal of discipline. Just to be clear, I do have an idea what I’m going to write about on the GoodTherapy.org blog: I will be talking about how hard it is for family members to really listen to each other. And for my sermon, I will be talking about the OT story of Jacob wrestling with God as he makes his way back home to finally ask his brother Esau for forgiveness. So, I’m not a total slacker. I’ve got my central ideas for each project.

But whining occasionally helps me get back on track. And writing in my journal, or warming up on here. So tomorrow afternoon, after the gym, and my noon meeting, I’ll be on the deck, writing my first drafts. Fountain pen to paper. Promise.

Oh No You Don’t

Medical docs, you don’t get to run over a patient and their therapist with your assumptions just because you believe you can.

Yesterday one of my long term clients called me to ask for a psychiatrist referral. The message was a puzzle, so I called her back to learn the details.

She had been in to see a doctor for medication for an infection. After that examination, blood work and diagnosis was over, the doctor asked my client about an older mental health diagnosis that was in the chart. “Well, I see that you were diagnosed XXX in the past.” “Yes,” my client answered, “but my current therapist assures me I don’t have XXX anymore.” Well, that information was ignored. My client was ushered in to see yet another physician who “specialized” in mental health issues. He proceeded to give her a brief screening, and in a few minutes told her that while she probably didn’t have XXX anymore she probably had ADHD.  She should see a psychiatrist to confirm the diagnosis and get appropriate medication.

This is an abuse of power, as far as I’m concerned. I have seen this client dozens of hours over a span of more than two years. I have more training and experience in mental health diagnosis than these doctors ever will, and I am the health professional on record who is providing mental health care. If they had bothered to LISTEN to the client about her experience, paused to consider my license and the limits of their training, my client would have been spared their authority run amok.

I’m just glad my client called.  I could assure her she didn’t need screening for ADHD, and save herself the $300 + she would have spent to see a shrink for a disorder she doesn’t have.

What is astonishing to me? These doctors believed they had the whole picture on our patient after 10 minutes, and ran right over her own health care history. Medical arrogance is everywhere, but here, for this one person, is a stunning example of it when it comes to mental health care.

Medical docs, I’ll make you a deal: I won’t try to set broken legs or cure infections if you don’t try to heal the mind with 5 questions and your electronic prescription software. You’re out of your league, believe it or not (and I know you don’t).

Just Kidding…..Not

I’ve had the pleasure of being around girls in their early teens quite a lot the past few years, and I have noticed a quirky turn of their conversation that has got me thinking.

One girl in the midst of a conversation with another girl will say something critical, blunt, or even hostile;  pause;  and then follow up immediately with a smile and “Just kidding!” Thinking it might have been a style of humor unique to one (particular) girl I know very well, I listened for it when these girls were together in groups, or chatting back and forth on Facebook, or in conversations I overheard while driving or waiting for them (I’m always waiting for them).

Over and over the same pattern. Critique, “just kidding,” then the other girl usually follows with a response that might be equally snarly and if not met with a light heart and smile in return. The first girl might answer with another blunt remark. Et cetera. I’ve often wonder how these relationships survive this emotional dodge and weave. And the answer is, many don’t.

I think that this particular stage of relationship building, coupled with the rocketing growth of body and brain in this age of adolescent girls makes this a way that girls are able to manage aggression with one another. In the same way that adolescent boys may push, poke and even swing at one another on a daily basis, girls push, poke and swing with words, attitudes and facial expressions that emote hostility and aggression.

I’ve not been reading the adolescent literature lately, and so I can’t quote the latest author that has put this observation into article or book form: I guarantee someone has had this thought before me. But I wonder if any one who is around this age group (11-17) of girls from a different part of the US or outside our country shares this or a different observation.

I know a few readers of this blog are living around the world in quite different cultures. If you have an observation, comment below. I’d love to hear what you’re hearing! No kidding.

Remaking the Heartland, by Robert Wuthnow | The Christian Century

Robert Wuthnow, a preeminent sociologist of religion, has written a new book about our region of the country. But this reviewer says he writes surprisingly little of the Christian church’s influence on the culture. Odd.

Remaking the Heartland, by Robert Wuthnow | The Christian Century

What’s So Bad About Excellence?

I had another conversation with my professional mentor last week, and she said something about me and my good friend, K, as we finished the conversation:

… “it’s because you (both) over-function.”

Now, if you have been part of my training in psychotherapy, you would know that over-functioning is not a great thing. It’s not even a good thing. It implies that I regularly do more in my relationships than is necessary or even helpful. I felt the power of her comment today in a session with a couple in which I was working hard, being helpful, resourceful, and empathetic all at once. I was working, but I was working very hard.

But here’s the rub: what’s the difference between doing more than necessary and striving for excellence? Because that’s what I see myself doing. Pursuing professional and personal excellence. My clients count on me to bring a centered self into their time with me, a professional who has done her homework, reflected on their lives with them in session and on my own time, and who is prepared for their questions.

If I don’t bring my best efforts to my sessions, isn’t that the same as me under-performing? In the context of the primary models of family therapy, doing too much in the room doesn’t allow the space or energy for the client to lead their own therapy.  I want my clients to lead their own work. I just find, however, that that is only possible when I model what that means in the context of self reflection and critical thinking.

I know one thing for sure: I don’t want to be an under-functioner just to show how flexible I can be. Like most things in the therapy room, I will be looking for the sweet spot of the middle way, doing my best and then, helping my clients succeed, to get out of their way and walk beside them.