Good Pastors, Bad Congregations

Parish ministry : It’s good I left when I did.

I was shaped as a congregational leader in the 1960’s and 70’s: heady days of steady church membership, confident budgets, and familiar ethic traditions holding everyone together. Despite the daily pain of Viet Nam, race riots, assassinations, and a rising violent drug subculture, middle class Americans believed in the power of their institutions. It was this general optimism that brought the votes to ordain women in my Lutheran tradition in 1970, to start new congregations in blossoming suburbs, and to grow the church publishing houses that served tens of thousands of congregations.

By the time I was a few years into ordained ministry, I could see that church culture had started to change; America was changing. The explosion of affordable, personal technology began to change the way we communicate, socialize, learn, do business, and understand the world. We’ve become a worldwide, 7 days a week economy. We have seen the rise of extremist religious groups around the world threaten our allies as well as our own nation, with youth from our own region joining them. At the same time, religious conservatives calling out for us to become a “Christian nation” ignore the almost daily media stories of clergy sex abuse, its cover-up and current lawsuits. 

Our culture has not stopped adapting. In a matter of a generation, church seems completely unnecessary to large numbers of people. Congregations have been slow to notice, even as theologians, seminaries and clergy have scrambled to adapt.

Our churches still use models of volunteer, non-profit, church building- and clergy-centric ways of being church, while our children hold in their hands tools that open the whole world to them. Their schools, their sports teams, and the internet, social media, e-publishing, and online gaming, are the communities that connect our children. While my children have been in worship with me their entire childhood, they do not connect with that community ritual the way I do. The prayers, hymns, creeds and sacraments that shaped me are just a small part of the huge flood of words, music, beliefs, actions and symbols their lives encounter every day. 

We as members of churches must stop behaving as if these changes will all go away. If we keep electing lay leaders to manage our congregations who have this perspective, that “we just have to keep doing what we have always done,” we will continue to have buildings that are too big for the budget, clergy who get sick or quit from the stress, and lots of meetings where people wring their hands, demanding some shiny new youth program in order to bring in younger families. We need the best, brightest, most faithful lay leaders to join their pastors in helping recreate congregational life. We who care can’t give up.

Those who live, breathe and study the changing church point to the opportunity for us all to grow into what we have always claimed to be: people set free by grace to embody grace in the world. We must somehow take the best of our institutional life – our worship, our education, and our service – and do that well when we are together, and then keep living our faith in our lives. That’s what we need our clergy to be doing; equipping us through worship, conversation, training, teaching and example to live Christian lives. Not sitting in their offices, overwhelmed by the endless phone calls and paperwork of a shrinking intuition. If you have a pastor who is a good teacher and preacher, who loves God and is constantly out in the community meeting with people, trying to grow the church in the world, love them and join them. They know what they are doing.

 

Sunday Morning Church Rant

I didn’t go to church today because I couldn’t face another stripped-down summer liturgy. Bleh.  Recycled sermons, vacationing preachers, substitute organists, empty pews, last moment lectors, absent acolytes, no choir, no coffee hour. The church on vacation isn’t pretty. 

But that’s not our only problem. We have a problem of relevance. We are trying WAY too hard to find it. When church leaders chase the latest opinion polls, and change their main Sunday liturgies to meet the “market,” those who have been shaped by the liturgical traditions of the past are left to embrace the change or leave. What seems to have been left out of the rush to seek the seeker is that the Church was never more embracing or growth-filled as when it was the keeper of mystery, ritual, prayer and sacrament and served the community. (1st – 3rd Century CE)

It will be a sad, sad day when a generation hence American mainline churches are empty (like Europe) and leadership wishes we had hewed to liturgical practice, embraced social justice, and welcomed the stranger and the familiar at the same time.

Am I really all alone in my grief at the demise of the weekly Lutheran and Episcopalian Sunday liturgy — the ritual of action, listening, singing, silence, Word and Meal that has sustained me spiritually all my adult life?

Are there no clergy around me who think that the rush to reinvent the church by changing worship is getting at the problem from the wrong end? Is technology in the sanctuary really All That?

You’d think with all the gutting of worship tradition that all following Jesus ever meant was showing up for church, and that Church meant getting people in the doors on Sunday morning. I always thought living the faith was what I did with my life the rest of the time, out in the world. Worship was what pulled me back into the tradition of the mothers and fathers, helped me remember, fed me at the Table, grounded me in the mystery.

I’m sad the scramble for growth, money, resources, and relevance has meant the suburban churches in my area are always riding the wave of the Next Big Thing. I’ve been around long enough to know that there is always a next big thing.

The rush to relevance has left me cold. It’s exhausting (no wonder the church heaves a huge sigh during the summer). Think I’ll go read Morning Prayer (BCP, p. 75) and have my own church today.

Signed,

Wish You Were Here. 

You Gotta Have Hope

It’s true that all we have is the now. Every moment, lived now, is how we put together a life. Living our mental time too much in the past, or too far into the future, is a sure fire recipe for suffering.

In a previous post I wrote about a few important aspects of changing our body experience in the present: focusing on actions we can take to change our inner world: good nutrition, daily exercise, quieting the mind through prayer, ritual, or meditation, and focusing our time on mutual, healthy relationships.

Here I’d like to talk about the mental attitude of hopefulness, a necessary ingredient to creating a more positive outcome to our efforts toward change.

Have you ever noticed that while you are in that awful process of really being sick with an infection or injury, trying to decide whether to make an appointment or get to an urgent care center, the anxiety about your situation amplifies your suffering? In the same way, I wonder if you have noticed that once you make up your mind to take action, and put yourself in a situation where you can receive medical help, your symptoms begin to subside even before you are examined?

This lessening of anxiety and its effect on our suffering once we are confident we will be helped is known as the placebo effect: the way that hope for change creates an increase in well-being and a lessening of suffering.

That is how powerful the emotional experience of hopefulness is. Part of the therapeutic process, whether in a hospital room or a counseling office, is sustaining hope for change. I believe that human beings can change; I have changed, and continue to work on my own change processes. I have helped many people create their own change, and witnessed healing of heart, mind, and body all my life.

Hope is the confidence that the suffering of the present can be relieved, and that there is a path that can be relied on to attain healing. It is what can carry us through the work of the present to a new future. It’s the most necessary mental ingredient I know when taking on the challenge to create something new in our lives.

If you have hope for a different future, you can often endure the suffering of the now, the work necessary to change your circumstance, and launch yourself into a different tomorrow, next week or next year.

Want to change something now? Grab onto your hope for change and don’t let go.

Disorders of the Will : Happy New Year?!

On this day when so many of us are glad for the blank sheet of paper, the turn of the calendar, the new year’s fresh start, I continue to wonder about how people change. That, after all, is what people are really after when they seek therapy. Some relationship, some turn of mind, a problem beyond their experience to avoid or help draws them to consider the time apart, the confidential help that therapy provides.

After years of reading, debating, writing and anguishing with others about this human problem, I believe that change requires a combination of pain, hope and resources. Personal pain to want to create difference, hope that will pull us forward even when we continue to fail, and the resources that help us act against habit, behavior, will, environment and even genetics. One of those resources is imagination; another, time; yet another, self control.

It’s that self control that is such a stinker for us all. And to that point, I was reading an online excerpt today on the NY Times book review from a new book I may have to purchase soon. This paragraph really stood out; it’s commenting on why disorders like anorexia or ADHD are such common diagnoses now. We have such a wide-open, tolerant culture, that restraints against human desire are fewer and fewer to find:

Maybe this is one reason disorders of the will are so much more common than they used to be. Anorexia nervosa and obsessive-compulsive disorder, both still relatively rare, are nonetheless much more common today than they were fifty years ago, not to mention the explosive growth of attention deficit disorder and addictions of all kinds. Some of this boom is just more frequent diagnosis, but it also reflects changing circumstances. That it’s now possible to be addicted to cocaine, shopping, or sex is evidence of how far we’ve moved beyond the constraints of budget, custom, and embarrassment. There aren’t many compulsive eaters, video game addicts, or — God knows — anorexics — in sub-Saharan Africa, but in the West men and women can be consumed with almost anything, including not eating, because here you can get or do almost anything. Opportunities for obsession abound. 

          from the new book, “We Have Met the Enemy” by Daniel Akst  (Penguin Press, c. 2011)

So, good luck with those resolutions. One of mine is going to continue to be curious about human will (I think Martin Luther may be right: he wrote that our wills are in bondage….) and what to do about those wills when they stubbornly, dangerously, get us into trouble. Happy New Year!