Is a Vaccine at Odds with the Christian Faith?

The Christian faith is all about loving God and neighbor. Get immune, save and love your neighbor and their children. Get the Covid vaccine.

Perhaps it’s never been possible to have agreement on the definition of a faith tradition; ideas about what it means to follow a religion have always been fluid and contentious. I read a news article this week that a settlement was reached in an employment religious discrimination lawsuit, granting a Minnesota man $65,000 in back pay and damages from his former employer over his refusal to be fingerprinted for a required background check. He said it was against his Christian faith to do so.

Henry Harrington claimed that his employer, Ascension Point Recovery Services (APRS), a debt collection company, had failed to make the required accommodation for his belief and fired him. A similar employment case was filed four years ago in Pennsylvania, when a local school bus driver refused fingerprinting as part of her background check, claiming that the process would leave the “mark of the devil” on her, preventing her future entrance to heaven. That’s news to me.

Many more of these religious objection cases have been filed across the country in recent years as social and legal changes have pressed up against long held personal beliefs about social responsibility, employment requirements, privacy rights and our own physical autonomy.

Can a life insurance company, considering you for a new policy, require you to release to them your full physical and mental health record, disclose your family medical history, take your blood pressure and a sample of your blood? Might they also review the public filing of your divorce decree from 10 years back? They have been doing such things legally for decades. Can a federal employer take your photo, driver’s license number, Passport information as well fingerprints to screen you for a job? Will it search for any records of arrest or legal charges brought against you in national data bases? Most certainly it will.

As more information about our individual lives is collected and shared, many of us are pushing back. Where does my right to security of person and property end and legal or social demands begin? And when we must make arguments for protecting those intuitive, personal boundaries, it’s no wonder that issues of faith, meaning and core values come front and center.

These same issues, it seems to me, are at the center of the debate around Covid vaccine mandates. For most of 2020, we prayed and hoped for the miracle of a safe and effective vaccine to be created by our nation’s research scientists, folks who have been steadily working on similar virus strains of influenza, bird flu, and SARS for decades. Because of the previous research, the vaccines came quickly, tentatively released after multiple trials with eager volunteers, giving us hope that it would snuff out the pandemic and its possible mutations with our majority immunity.

The vaccine is free for all. Now anyone over 12 can get immunized! And even after weeks and months of pleading and even cash incentives, 20% of eligible Americans have refused this life-saving medicine.

I have come to understand this refusal by so many as the result of all the loss of privacy many of us feel over the last two generations mentioned earlier. Some people, claiming conflicts with the vaccine and their faith practices, have received exemptions from vaccination in the past few months, risking their own health and the life and wellbeing of those around them.  Even when such exemptions don’t seem to be wise or practical, current law does allow such freedom when it comes to boundaries set by a person’s sincere religious practice.

But people are still dying, children are still not protected, and our medical personnel are traumatized by the continuing demands on their health and stamina. As new mandates are announced, reluctant employees are claiming a religious exemption, requesting letters of support from their Christian clergy. I want to go on the record with this admonition: Don’t ask your pastor for such a letter. Your pastor can’t make a coherent faith argument against receiving an approved vaccination that will save your life and the life of those around you.

Why? Because, quite simply, the Christian faith is centered on the life and ministry of Jesus of Nazareth. And if there is a central theme to his life and teaching, it is love of God and love of neighbor. In this, Jesus taught, is all the Law and the Prophets. It’s not about creating a cover for your distrust of government, or resentment that you are expected to take medicine because someone else says so. It is not so you can live your life exactly on your own terms, shouting “freedom” until you are hoarse. Every day of his life, Jesus spoke and demonstrated his gospel, that as God loves us, so we are called to that same love of one another. To take proven medicine when you can, to save your own life as well as the life of the weak, young or vulnerable, is discipleship work. There is no religious excuse that makes any sense to me. Love Jesus? Love your neighbor. And get your shots.

 

(Written for The Savage Pacer, Spiritual Reflection column; Published Saturday, 9/18/21)

 

 

When Severe Mental Illness Strikes a Loved One

Book Review: “I Am Not Sick, I Don’t Need Help” by Xavier Amador, PhD.  (Vida Press, 2012)

For the last 20 or so years, brain research has helped doctors and therapists understand that the serious mental illnesses of schizophrenia and bipolar disorder are diseases of brain function. During the century before the “Decade of the Brain (the 1990’s)”, these rare and frightening mental diseases were blamed on bad or inadequate mothering (the “schizophrenogenic mother”), thanks to the early theories of Freud and subsequent generations of psychology, puzzling over the cause and treatments of such life-altering and permanent mental illnesses.

In his wonderfully personal and helpful book “I Am Not Sick,” Dr. Amador explains that the primary feature of these severe mental illnesses is the core belief that the sufferer is “not sick.” In medical terms, this disbelief in their illness is called “anosognosia”  (ã-nõ’sog-nõ’sê-ã). Sufferers may be homeless, talking to voices in their head, unable to sleep or put together a clear sentence, believing that aliens have made inroads to their cells, but to these ill brains, the beliefs and thoughts are as real as sunlight and gravity.

If you have ever been in a relationship with a loved one who has become mentally ill and whose illness has this feature of anosognosia, you know that trying to convince them to get to the hospital for treatment or to take their medication is a futile, frustrating, and relationship damaging exercise. But this is how almost everyone attempts to get their loved one’s the help they need to be safe and recover.

In his best-selling book, Amador explains the model of engagement that he has developed over 30 years of living with his older brother, who was a schizophrenic, and working as a professional forensic psychologist and therapist. He walks the reader through this counter-intuitive but effective model that listens, understands and collaborates with the sufferer, who, in the end, must participate in their care in order to get better.

He calls this program “LEAP,” which stands for Listen, Empathize, Agree and Partner. Utilizing the tools familiar to therapists of Client-Centered/Active Listening, Cognitive-Behavioral, and Motivational Interviewing models, Dr. Amador provides tools, examples, and scripts as examples of learning to use this strategy with loved ones who need help.

I read this book as a way to help one of my clients, whose loved one is beginning to demonstrate marked personality changes, delusions and strange behaviors. As we talked about how to be helpful short of calling 911, this book has become a welcome addition to my library and therapeutic models. If you have someone in your life you are seriously worried about and wonder how to help. I urge you to get this book or log onto his website, LeapInstitute.org.

 

Touching Home Base

Over ten years ago, during the most difficult part of my career as a parish pastor, I took a quick summer trip back East with my two young children to visit my family. We flew in, and my parents picked us up from the airport. Toward the end of that visit, I coerced my parents into taking the 100 mile trip from their home to the town of my childhood. Though we had talked about it weeks before on the telephone (and what seemed at the time, promises were made), it took several tries before I could get at least one of them to agree to go along.

I’d love to see Fairfield again, I said. I haven’t been back since high school, over 30 years ago. As I talked, I could see from their faces that my desire struck them as odd. Though my grandparents on my mother’s side had continued to live there long after we left, and lived in their home until their deaths many, many years later, the relatively close town of my childhood held little interest for my parents. I pushed. Finally we agree to go on the Friday before our departure home. No, don’t take our car, my father decided; I’ll drive us all.

In the flurry of that morning, I explained again to my children where we were going, and why. How I had spent the first 12 years or so of my life in a quiet town on the shore of Long Island Sound. That I remember long, humid days of summer spent on the beach. How I learned to swim in those salty waters, and how I watched the yearly fireworks in the growing dark, wrapped in a heavy sweatshirt with my feet in the still-warm sand. They weren’t all that interested, of course.

How long will it take to get there? What are we going to do once we’re there? How long do we have to stay? I knew the moment my father started the car that I was surrounded by obliging parents and resigned children. With my husband back in Minnesota, I was on this return journey more or less alone.

The miles clipped by with my lead-footed father at the wheel, dodging in and out of traffic as if he had a plane to catch. Time and again I closed my eyes in prayer as I saw how closely he cut some of his lane changes. I told him a couple of times that there was no rush; he snapped back that he was trying to get ahead of the traffic. My mother looked relaxed as she sat up front watching the miles go by. I smiled at my children, who were doing their very best just to fit into their mom’s plan ; we looked out the back seat windows at the passing towns.

When we arrived in town, I did my level best to Pay Attention and Remember. We drove by the post office, the high school, the railroad underpass near downtown. We had lunch at our family’s old favorite hot dog restaurant, still grilling dogs after 40 years. I shared greasy french fries with my children who hate relish, onion and mustard. We left there to find our old neighborhood. A place of sweeping mental vistas shrank down to a portion of town with tight, old roads and tiny Cape Cod houses. As we drove down a street, I was startled to realize my father, the man who was certain of everything, didn’t remember our old address. I did. We slowed, and looked.

We got out and even found our former neighbor at home, home bound, in a wheelchair. When she saw me, she called me by my mother’s name. I was amazed at her memory. We smiled together for a few minutes, marveling at the years that had passed.

Back into the car, the kids were asking me about the beach. The beach. We headed that way, passing by one of my elementary schools, and the site of the life-altering car accident my parents and their children survived. When we drove by it, I glanced at my parents whose jaws seem set against the memory. I took a deep breath. Here it was. And here I am again.

The beach road took us to a small, pot-holed blacktop parking lot in front of a old, but well-loved town beach house. The afternoon had heated up, and we climbed out of the car ready to just relax for a while. I had come prepared with my bathing suit under my clothes, and offered my children their suits. They declined. Suit yourself, I said with a smile. My mother, who had spent those countless days hauling her three children to and from this beach for years on summer breaks seemed unfazed. I was excited, and began to walk with our small group up the steps and through the sand-polished, gritty open deck to the stairs down to the beach.

Perhaps it was the trick of memory, or the natural erosion of water upon the land, but the beach was quite narrow, and comprised of more pebbles than sand.  We joined a dozen or so families of small children on the beach as I turned to look at the horizon, the view I had seen countless times before. A wide expanse of moving blue-gray water. Seagulls. A cargo ship. I walked down to the water’s edge and stepped in; it was warm. I stood still, and thanked God for the moment: touching home base.

My father stayed on a bench by the beach house with my first-born who refused to come onto the sand. My daughter and mother walked the shoreline for awhile, picking up shells and talking together as they looked at me out of the corner of their eyes. I dropped my hand into the water, and licked my fingers, tasting the old, familiar salt of the Sound. The moment was passing. I looked for the blurry brown of horizon where five miles out was another beach front on Long Island, New York. I breathed the salty, warm air. I could feel my family waiting me out behind me. I turned to take in the Connecticut shoreline, the houses, piers, boats and bathers I could see. I walked slowly out of the water, and turned once more toward the Sound. I liked what I saw. And it was time to leave.

We shuttled back to the car, ready for a couple more hours of driving back to the other side of the state. We’d be home before dinner time. As the conversation in the car turned toward other things, and what we saw and would see as we drove, I thought about what it means to go home again, to return to a favorite place in early memory. It’s not that you can’t go home again, I think. You just have to want to go and be able to see your memories, and the present, as two separate visions of the very same thing.