evil – Inspiring Change LLC

Good and Evil : God and Us

I have always thought that suffering makes theologians of us all. In times of crisis or despair, we turn to religious traditions or an intuitive sense of meaning to understand our experience.

The last few years of our social history — including the election of an unfit president, whose term culminated in an attempted insurrection at our nation’s capital, repeated police killings of Black men in the streets of our cities, an increasingly visible global climate emergency, and a two-plus year COVID-19 pandemic — has so disturbed our sense of human progress, justice, and order, that we have few words with which we can describe our current discomfort.

Look around you. There is no shortage of meaning making going on. Some feel a growing loss of personal power and blame Black and brown people for it all. They hoard guns and show up at street protests and state capitals armed with assault weapons. For others, anxious times call for self-protection and isolation, so they move their families ever farther away from people, stocking their bank accounts and pantry shelves so that they might turn away from the world’s chaos. Still others have chosen to frame the simple public health concept of wearing face masks in public as an assault on their personal freedom, joining vehicle convoys that clog the highways and city streets.

And then there are the rest of us. We are exhausted and worried, but still showing up for our jobs, checking in with parents in Florida, getting to the grocery store, and trying to help our kids through another unusual school year. We are just trying to figure it out.

Now the despot leader of Russia has launched an invasion of Ukraine. This country was once part of the former Soviet Union, but since that change 30 years ago has been proudly independent. Death, displacement, and destruction are the consequences of this war, begun by the maniacal greed of one man and his government. As the world responds to assist Ukraine, he threatens to use Russian nuclear weapons.

While we may be half a world away, media bring views of this suffering and chaos right into our homes. Many of us, already exhausted by the demands of the pandemic have felt an increased sense of helplessness in the face of such evil. The age-old question of evil looms large again. Where is God in this terribly broken human world? Can we expect God to be of any real help? If not, what’s the use of belief? Looking up from our televisions and laptops at one another, we wonder how all this makes any kind of sense. And then we try.

Invasions during peacetime are acts of evil. While such chaos can seem like a supernatural force, it’s not: evil is us, an embodied human event. It’s not some personified being or invisible spirit, at loose in the world, stalking the vulnerable, harassing the faithful. Evil is humans raging and running others over seeking power, seeking to hurt, get revenge, control, land, influence or prestige. Embodied evil kills lives, families, buildings, bridges, economies, history and fragile trust.

So then, where is God? We can look for God in the same embodied way. God is spirit until God embodies love in us. God is made visible, discernable, when human beings act with care, compassion, and justice. Halfway around the world, we can embody God for our Ukrainian neighbors: we can contribute money to relief efforts, we can pray, uniting our spiritual and mental energies toward peace. We can open our minds to the necessary political support of human refugees and migrants everywhere, waves of people just like us, fleeing their own land for basic safety.

As a Christian, this is my theodicy, my understanding of a divine, omniscient God in a chaotic and sometimes evil world: God can only be really known in our world when embodied: in words, relationships, and actions of human love, mercy, and justice.

This is how we see God, and how I understand who Jesus was: the unique embodiment of God’s being. In the daily struggle to be human, may love guide your decisions. That’s where you will find the divine.

(Published originally for the Savage Pacer March 14, 2022)

Serious Hope : it’s for Adults

Hope is a powerful mental perspective, best experienced by adults.

During one of the longer dark nights this winter while watching television, I came across an interview with a well-known criminal defense attorney. It caught my attention, as I recognized her name from one or two famous trials that made news over the years. I listened as familiar questions got familiar answers until one question sparked a pointed response I won’t soon forget.

“What gives you hope for the justice system,” the reporter asked the seasoned, serious attorney. Nothing, said the lawyer. Hope is for children.

I have thought often of that comment as we have been struggling with this continuing pandemic. So much of our common focus has been on the future: what to expect with this virus next, how to plan for changing work expectations, what to make of an interrupted school year, whether to schedule a surgery or vacation. We have things that must be done today to best manage tomorrow. Many of these plans have had to be scrapped as the virus spreads beyond our control, even with helpful vaccines, killing 5.6 million people worldwide since 2020.

Is it a childish thing to be optimistic about the future in a natural world like this?

Even before experiencing this pandemic, some found it helpful to expect regular trouble in life. Bad things happen and continue to happen, despite our best efforts of avoidance or preparation, they say. The best way to get through this life is to expect less so that when the rare positive outcome arrives, we are pleasantly surprised.

While this mental frame may seem like a reasonable concession to experience, it’s a short path to emotional stress and depression. Few really live this way; human minds are not patterned to expect suffering with every breath. When all that ahead is darkness, we experience it as a slow death.

What is your natural frame of mind when it comes to considering suffering and expectations of the future? Are you naturally pessimistic, viewing the world as a place of struggle, pain and the occasional sunny day? Or are you more apt to put such ideas aside, trusting that some unreachable power determines our every move anyway?

Serious hope is for adults. I believe that a hopeful view of the future is a mature perspective, adopted by those who observe that within the randomness and chaos of the material world, there is also an observable return to center, to balance, to growth and healing that occurs in daily human life. While we may be swept away by sudden illness, or political turmoil, or personal violence, even these terrors aren’t a permanent state of being.

Everything changes, and as it changes, life has a global orientation that returns it to a new developing state.

As a Christian, I see this life orientation toward renewal a mark of God’s grace and presence in the living world. It’s because I have seen that both joy and suffering are not permanent experiences in this life, that the natural world, us included, is always working to restore and heal itself. I trust that within and underneath this life is an energy far larger than we, the life force that birthed the universe and is still creating it.

Perhaps this time of worldwide suffering has birthed a new life perspective for you. Along with fear, exhaustion and distrust, may you find an optimism that moves you toward hope and renewal. Without it, we are unprepared to embrace the life that awaits us, whatever it looks like, in communities worth living in.

Mass Murder & Mental Illness

As the roar of reaction begins to quiet following the horror in Newtown, many media comments I have read express a demand for better “access to mental health services.”

I’m not sure what that means in this case.

The biggest gap in mental health care in our country, as I have come to know it, is in in-patient hospital care. After Congress passed laws in the 1980’s that down-sized state hospitals, hundreds of people were released from care. States and communities were expected to provide needed services, but in many places, such care never materialized. The numbers of homeless, mentally ill and/or addicted persons swelled, and state and federal dollars for the seriously and/or persistently mentally ill dwindled and has stayed low.

We have now have a chronic shortage of psychiatric hospital beds, and an even more critical shortage of child and adolescent psychiatrists. The cost of in-patient care is close to $1000 a day in some cities like Minneapolis. We have a shortage of psychiatrists because our medical system is controlled by the third party payer system of insurance companies, and they don’t pay psychiatrists commensurate to their 10 year + post-college medical training. Fewer medical students want a job with longer training and lower pay.

If the shooter in Connecticut wanted mental health care, there are plenty of master and doctorate level out-patient counselor/therapists in Fairfield County. Family physicians are often the first level of care for mental health, and would have been able to offer referrals for counselors and medication if needed. If anyone feared for his life or someone else, state laws around the country commonly allow for persons to be held in a locked hospital ward for up to 72 hours for evaluation.

But that is all for those whose mental health is clearly disturbed and dangerous. We’d like to believe that we can see the most dangerous among us coming from a mile away. The plain truth is that we often can’t.

Contemporary research into the minds of mass killers in America has shown that the majority are men who have had difficult lives and blame their pain on everyone else. They don’t have a sense of their own responsibility for their lives, and when pressed even harder by some large stressor like the loss of a job or an important relationship, plan a sweet revenge upon their oppressors. These are usually men with personality disorders, people whose characters have little concern for the well-being of others. These folks make up about 10% of the population and don’t seek mental health care. Or when they do, can fake their way through and get released without any improvement.

Stalin. Hitler. Mussolini. Pol Pot. Idi Amin. These men are mass murderers too. Do you think more mental health care would have solved the problem of human evil in them? No. We will always need to build a world that takes human sin seriously. That does what it can to control for access to weapons that kill quickly. That knows that evil doesn’t come at us through normal channels. That remembers that evil seeks power, and that power can overtake governments, too.

We weep with those whose lives have been shattered by evil in the form of a silent 20 year old killer. For their young lives lost. But also for all who, throughout human history, have died at the hands of evil persons. Evil does exist, and it exists not outside of us, in some kind of satanic underworld of the devil. Every evil I know of is born of a bent human mind, and the continuous will to wreck vengeance, power and control of others.

We can’t medicate, hospitalize, or counsel our way around human evil. Looking for relief from the mental health system is looking in the wrong direction.